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The giant cities of Bashan; and Syria's holy places
The giant cities of Bashan; and Syria's holy places
Author Porter, J. L. (Josias Leslie), 1823-1889.
The giant cities of Bashan; and Syria's holy places.
By the Rev. J. L. Porter.
Imprint New York, T. Nelson 1867.
Descript v, 377 pages
Subject Palestine -- Description and travel.
Syria -- Description and travel.
Giant Cities of Bashan
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Historical Evidences of the Truth
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Asshur and the land of Nimrod
Asshur and the land of Nimrod
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Title Asshur and the land of Nimrod;
being an account of the discoveries made in the ancient ruins
of Nineveh, Asshur, Sepharvaim, Calah [etc.]
With an introduction by Robert
W. Rogers.
Imprint New York, Eston & Mains, 1897.
--1897 -
Descript 432 pages
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YOU 10 PAK E-BOOKS ARCHEOLOGY 10-PACK (Ebooks) # 1 Giant cities of Bashan; and
Syria's holy placesAuthor Porter, J. L. (Josias Leslie), 1823-1889.The giant
cities of Bashan; and Syria's holy places.By the Rev. J. L. Porter, Imprint New
York, T. Nelson 1867.Descript v, 377 pages Subject Palestine -- Description and
travel Syria -- Description and travel. Giant Cities of Bashan, THE GIANT
CITIES OF BASHAN; AND SYRIA=S HOLY PLACES, 1867, CONTENTS, BASHAN AND ITS GIANT
CITIES, THE JORDAN AND TIHE DEAD SEA, JERUSALEM AND ITS ENVIRONSCI. Jerusalem ,
II. The Tombs of the Holy City, III. Olivet and Bethany, IV. The Battle-fields
of Gibson, Al, and Michmaslo, THE LAND OF THE PHILISTINES, GALILEE AND THE
SEA-COASTC Sharon and Carmel, IL Mount Tabor and tile Valley of Jezreel, III.
The Shrines of Naphtali and Cities of Phoenicia, NORTHERN BORDER LANDCI.
Lebanon, II. Hamath and the Northern Border of Israel, III. Palmyra, IV.
Damascus, Appendix, All Dashan, unto Salchah and Edrel, cities of the kingdom of
Og in Bashan. For only Og king of Baslscen remained of the remnant of the
giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the
children of Ammon? nine cubits the length thereof, and four cubits the breadth
of it, after the cubit of a man. And the rest of Gileacl, and all Bashan, the
kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob,
with all Bashan, which was called the land of giants.@CDEUT. iii. 10C13.
HISTORICAL NOTICES.remotest historic period down to our own day, BASHAN is the
land of sacred romance. From the there has ever been something of mystery and
lot of strange wild interest connected with that old kingdom. in the memorable
raid of the Arab chiefs of Mesopotamia into Eastern and Central Palestine, we
read that the ARephaim in Ashteroth-Karnaim@ bore the first brunt of the onset.
The Rephaim,Cthat is, Athe giants,@ for such is the meaning of the name,Cmen of
stature, beside when the Jewish spies said long afterwards that they were as
grasshoppers (Num. xiii. 33). These were the aboriginal inhabitants of Bashan,
and probably of the greater part of Canaan. Most of them died out or were
exterminated at a very early period; but a few remarkable specimens of the race,
such as Goliath, and Sippai, and Lahmi (I Chron), were the terror of the
Israelites, and the champions of their foes, as late as the time of David ;Cand,
strange to say, traditionary memorials of these primeval giants exist even now
in almost every section of Palestine, in the form of graves of enormous
dimensions,Cas the grave of Abel near Damascus, thirty feet long; that of Seth,
in Anti-Lebanon, about the same size; and that of Noah, in Lebanon, which
measures no less than seventy yards! The capital and stronghold of the Rephaim
in Bashan was Ashteroth- Karnaim; so called from the goddess there
worshiped,Cthe mysterious Atwo-horned Astarte.@ We shall presently see, if my
readers will accompany me in my proposed tour, that the cities built and
occupied some forty centuries ago by these old giants exist even yet. I have
traversed their streets; I have opened the doors of their houses; I have slept
peacefully in their long-deserted halls. We shall see, too, that among the
massive ruins of these wonderful cities lie sculptured images of Astarte, with
the crescent moon, which gave her the name Carnaim, upon her brow. Of one of
these mutilated statues I took a sketch in the city of Kenath; and in the same
place I bought from a shepherd an old coin with the full figure of the goddess
stamped upon it. Four hundred years after the incursion of Chedorlaomer and his
allies, another and a far more formidable enemy, emerging from the southern
deserts, suddenly appeared on the borders of Bashan. Sihon, the warlike king of
the Amorites who reigned in Heshbon, had tried in vain to bar their progress.
The rich plains, and wooded hills, and noble pasture-lands of Bashan offered a
tempting prospect to the shepherd tribes of Israel. They came not on a sudden
raid, like the Nomadic Arabs of the desert; they aimed at a complete conquest,
and a permanent settlement. The aboriginal Rephaim were now all but extinct:
AOnly Og, king of Bashan, remained of the remnant of the giants.@ The last of
his race in this region, he was still the ruler of his country: and the whole
Amorite inhabitants, from Hermon to the Jabbok, and from the Jordan to the
desert, acknowledged the supremacy of this giant warrior. Og resolved to defend
his country. It was a splendid inheritance, and he would not resign it without a
struggle. Collecting his forces, he marshaled them on the broad plain before
Edrei. We have no details of the battle; but, doubtless, the Amorites and their
leader fought bravely for country and for life. It was in vain; a stronger than
human arm warred for Israel. Og=s army was defeated, and he himself slain. It
would seem that the Ammonites, like the Bedawin of the present day, followed in
the wake of the Israelitish army; and after the defeat and flight of the
Amorites, pillaged their deserted capital, Edrei, and carried off as a trophy
the iron bedstead of Og. AIs it not,@ says the Jewish historian, Ain Rabbath of
the children of Ammon? nine cubits the length thereof, and four cubits the
breadth of it, after the cubit of a man@ (Dent. iii. 11). The conquest of
Bashan, begun under the leadership of Moses in person, was completed by Jair,
one of the most distinguished chiefs of the tribe of Manasseh. In narrating his
achievements, the sacred historian brings out another remarkable fact connected
with this kingdom of Bashan. In Argob, one of its little provinces, Jair took no
less than sixty great cities, Afenced with high walls, gates, and bars; besides
unwalled towns a great many@ (Deut. iii. 4, 5, 14) with and married the daughter
of Talmai, their chief; and she became the mother of Absalom. The wild acts of
his life were doubtless, to some extent, the result of maternal training; they
were at least characteristic of the stock from which she sprang. After murdering
his brother Amnon, he fled to his uncle in Geshur, and found a safe asylum there
amid its natural fastnesses, until his father=s wrath was appeased. It is a
remarkable fact,Cand it shows how little change three thousand years have
produced on this Eastern land,Cthat Bashan is still the refuge for all
offenders. If a man can only reach it, no matter what may have been his crimes
or his failings, he is safe; the officers of government dare not follow him, and
the avenger of blood even turns away in despair. During a short tour in Bashan,
I met more than a dozen refugees, who, like Absalom in Geshur, awaited in
security some favourable turn of events. Bashan was regarded by the
poet-prophets of Israel as almost an earthly paradise. The strength and grandeur
of its oaks (Ezek. xxvii. 6), the beauty of its mountain scenery (Ps. lxviii.
15), the unrivaled luxuriance of its pastures (Jer. I. 19), the fertility of its
wide-spreading plains, and the excellence of its cattle (Ps. xxii. 12; Micah
vii.1 4),Call supplied the sacred penmen with lofty imagery. Oak forests still
clothe the mountain-sides; the soil of the plains and the pastures on the downs
are rich as of yore; and though the periodic raids of Arab tribes have greatly
thinned the flocks and herds, as they have desolated the cities, yet such as
remain,Cthe rams, and lambs, and goats, and bulls,Cmay be appropriately
described in the words of Ezekiel, as Aall of them fatlings of Bashan@ (Xxxix.
18). Such a statement seems all but incredible. It would not stand the
arithmetic of Bishop Colenso for a moment. Often, when reading the passage, I
used to think that some strange statistical mystery hung over it; for how could
a province measuring not more than thirty miles by twenty support such a number
of fortified cities, especially when the greater part of it was a wilderness of
rocks? But as mysterious and incredible as this seemed, on the spot, with my own
eyes, I have seen that it is literally true. The cities are there to this day.
Some of them retain the ancient names recorded in the Bible. The boundaries of
Argob are as clearly defined by the hand of nature as those of our own island
home. These ancient cities of Bashan contain probably the very oldest specimens
of domestic architecture now existing in the world. Though Bashan was conquered
by the Israelites, and allotted to the half tribe of Manasseh, some of its
native tribes were not exterminated. Leaving the fertile plains and rich pasture
lands to the conquerors, these took refuge in the rocky recesses of Argob, and
amid the mountain fastnesses of Hermon. AThe Geshurites and the Maacathites,@
Joshua tells us, Adwell among the Israelites until this day@ (xiii. 13). The
former made their home among the rocks of Argob. David, in some of his strange
wanderings, metLying on an exposed frontier, bordering on the restless and
powerful kingdom of Damascus, and in the route of the warlike monarchs of
Nineveh and Babylon, Bashan often experienced the horrors of war, and the
desolating tide of conquest often rolled past and over it. The traces of ancient
warfare are yet visible, as we shall see, in its ruinous fortresses; and we
shall also see that it is now as much exposed as ever to the ravages of enemies.
It was the first province of Palestine that fell before the Assyrian invaders;
and its inhabitants were the first who sat and wept as captives by the banks of
the rivers of the East. Bashan appears to have lost its unity with its freedom.
It had been united under Og, and it remained united in possession of the half
tribe of Manasseh; but after the captivity its very name, as a geographical
term, disappears from history. When the Israelites were taken captive, the
scattered remnants of the ancient tribes came back, some from the parched plains
of the great desert, some from the rocky defiles of Argob, and some from the
heights and glens of Hermon, and they filled and occupied the whole country.
Henceforth the name ABasban@ is never once mentioned by either sacred or classic
writer; but the four provinces into which it was then rent are often referred
to, and these provinces were not themselves new. Gaulcinitig is manifestly the
territory of Golan, the ancient Hebrew city of refuge; Auranicis is only the
Greek form of the Iiauran of Ezekiel (xlviii. 16); Batanea, the name then given
to the eastern mountain range, is but a corruption of Bashan; andembracing that
singularly wild and rocky district on the north, is just a Greek translation of
the old Argob, Athe stony.@ This last province is the only one mentioned in the
New Testament. It formed part of the tetrarchy of Philip, son of the great Herod
(Luke iii. 1). But though Bashan is not mentioned by name, it was the scene of a
few of the most interesting events of New Testament history. It was down the
western slopes of Bashan=s high table-land that the demons, expelled by Jesus
from the poor man, chased the herd of swine into the Sea of Galilee. It was on
the grassy slopes of Bashan=s hills that the multitudes were twice miraculously
fed by the merciful Saviour. And that Ahigh mountain,@ to which He led Peter,
and James, and John, and on whose summit they beheld the glories of the
transfiguration, was that very Hermon which forms the boundary of Bashan. And
the sacred history of this old kingdom does not end here. Paul travelled through
it on his way to Damascus; and, after his conversion, Bashan, which then formed
the principal part of the kingdom of Arabia, was the first field of his labours
as an apostle of Jesus. AWhen it pleased God,@ he tells us, Awho separated me
from my mother=s womb, and called me by his grace, to reveal his Son in me, that
I might preach him among the heathen; immediately I conferred not with flesh and
blood: neither went I up to Jerusalem to them which were apostles before me; but
I went into Arabia@ (Gal. i.15-1) His mission to Arabia, or to Bashan, seems to
have been eminently successful; and that Church, which may be called the
first-fruits of his labours, made steady progress. In the fourth century, nearly
the whole inhabitants were Christian; heathen temples were converted into
churches, and new churches were built in every town and village.At that period,
there were no fewer than thirty-three bishoprics in the single ecclesiastical
province of Arabia. The Christians are now nearly all gone; but their churches,
as we shall see, are there still, two or three turned into mosques, but the vast
majority of them standing desolate in deserted cities. Noble structures some of
them are, with marble colonnades and stately portico; showing us alike the
wealth and the taste of their founders, and now remaining almost perfect, as if
awaiting the influx of a new Christian population. There was something to me
inexpressibly mournful in passing from the silent street into the silent church
and especially in reading, as I often read, Greek inscriptions over the doors,
telling how such an one, at such a date, had consecrated this building, formerly
a temple of Jupiter, or Venus, or Astarte, as the case might be, to the worship
of the Triune God, and had called it by the name of the blessed saint or martyr
So-and-so. Now there are no worshipers in those churches; and the people who for
twelve centuries have held supreme authority in the land, have been the constant
and ruthless persecutors of Christians and Christianity. But their power is on
the wane; their reign is well-nigh at an end; and the time is not far distant
when Christian influence, and power, and industry, shall again repeople the
deserted cities, and fill the vacant churches, and cultivate the desolated
fields of Palestine. The foregoing notices will show my readers that Bashan is,
in many respects, among the most interesting of the provinces of Palestine. It
is comparatively unknown, besides. Western Palestine is traversed every year; it
forms a necessary part of the Grand Tour, and it has been described in scores of
volumes. But the travelers who have hitherto succeeded in exploring Bashan
scarcely amount to half-a-dozen. and the state of the country is so unsettled,
and many of the people who inhabit it are so hostile to Europeans, and, in fact,
to strangers in general, that there seems to be but little prospect of an
increase of tourists in that region. This very isolation of Bashan added
immensely to the charm and instructiveness of my visit. Both land and people
remain thoroughly Oriental. Nowhere else is Patriarchal life so fully or so
strikingly exemplified. The social state of the country and the habits of the
people are just what they were in the days of Abraham or Job. The raids of the
eastern tribes are as frequent and as devastating now as they were then. The
flocks of a whole village are often swept away in a single incursion, and the
fruits of a whole harvest carried off in a single night. The arms used are, with
the exception of a few muskets, similar to those with which Chedorlaomer
conquered the Rephaim. The implements of husbandry, too, are as rude and as
simple as they were when Isaac cultivated the valley of Gerar. And the
hospitality is everywhere as profuse and as genuine as that which Abraham
exercised in his tents at Mamre. I could scarcely get over the feeling, as I
rode across the plains of Bashan and climbed the wooded hills through the oak
forests, and saw the primitive ploughs and yokes of oxen and goads, and heard
the old Bible salutations given by every passer-by, and received the urgent
invitations to rest and eat at every village and hamlet, and witnessed the
killing of the kid or lamb, and the almost incredible despatch with which it is
cooked and served to the guests. I could scarcely get over the feeling, I say,
that I had been somehow spirited away back thousands of years, and set down in
the land of Nod, or by the patriarch=s tents at Beersheba. Common life in Bashan
I found to be a constant enacting of early Bible stories. Western Palestine has
been in a great measure spoiled by travelers. In the towns frequented by
tourists, and in their usual lines of route, I always found a miserable parody
of Western manners, and not unfrequently of Western dress and language; but away
in this old kingdom one meets with nothing in dress, language, or manners, save
the stately and instructive simplicity of patriarchal times. Another peculiarity
of Bashan I cannot refrain from communicating to my readers. The ancient cities
and even the villages of Western Palestine have been almost annihilated, with
the exception of Jerusalem, Hebron, and two or three ancient houses. In others,
not one stone has been left upon another. In some cases we can scarcely discover
the exact spot where a noted city stood, so complete has been the desolation.
Even in Jerusalem itself, only a very few vestiges of the ancient buildings
remain: the Tower of David, portions of the wall of the Temple area, and one or
two other fragments, Cjust enough to form the subject of dispute among
antiquaries. Zion is Aploughed like a field.@ I have seen the plough at work on
it, and with the hand that writes these lines I have plucked ears of corn in the
fields of Zion. I have pitched my tent on the site of ancient Tyre, and
searched, but searched in vain, for a single trace of its ruins. Then, but not
till then, did I realize the full force and truth of the prophetic denunciation
upon it: A Thou shalt be sought for, yet shalt thou never be found again@ (Ezek.
xxvi. 21). The very ruins of CapernaumCthat city which, in our Lord=s day, was A
exalted unto heaven@C have been so completely obliterated, that the question of
its site never has been, and probably never will be, definitely settled. And
these are not solitary cases: Jericho has disappeared; Bethel is Acome to
nought@ (Amos v. 5); Samaria is Aas an heap of the field, as plantings of a
vineyard@ (Micah i. 6). The state of Bashan is totally different: it is
literally crowded with towns and large villages; and though the vast majority of
them are deserted, they are not ruined. I have more than once entered a deserted
city in the evening, taken possession of a comfortable house, and spent the
night in peace. Many of the houses in the ancient cities of Bashan are perfect,
as if only finished yesterday. The walls are sound, the roofs unbroken, the
doors, and even the window-shutters in their places. Let not my readers think
that I am transcribing a passage from the AArabian Nights.@ I am relating sober
facts; I am simply telling what I have seen, and what I purpose just now more
fully to describe. ABut how,@ you ask me, Acan we account for the preservation
of ordinary dwellings in a land of ruins? If one of our modern English cities
were deserted for a millennium, there would scarcely be a fragment of a wall
standing.@ The reply is easy enough. The houses of Bashan are not ordinary
houses. Their walls are from five to eight feet thick, built of large squared
blocks of basalt; the roofs are formed of slabs of the same material, hewn like
planks, and reaching from wall to wall; the very doors and window-shutters are
of stone, hung upon pivots projecting above and below. Some of these ancient
cities have from two to five hundredhouses still perfect, but not a man to dwell
in them. On one occasion, from the battlements of the Castle of Salcah, I
counted some th irty towns and villages, dotting the surface of the vast plain,
many of them almost as perfect as when they were built, and yet for more than
five centuries there has not been a single inhabitant in one of them. It may
easily be imagined with what feelings I read on that day, and on that spot, the
remarkable words of Moses: AThe generation to come of your children that shall
rise up after you, and the stranger that shall come from a far land, shall say
when they see the plagues of this land, even all nations shall say, Wherefore
hath the Lord done this unto this land? what meaneth the heat of this great
anger ?A My readers are now prepared, I trust, to make a pleasant and profitable
excursion to the giant cities of Bashan. I shall promise not to make too large a
demand upon their time and patience, and yet to give them a tolerably clear and
full view of one of the most interesting countries in the world. THE CARAVAN. On
a bright and balmy morning in February, a party of seven cavaliers defiled from
the East Gate of Damascus, rode for half-an-hour among the orchards that skirt
the old city, and then, turning to the left, struck out, along a broad beaten
path through the open fields, in a south-easterly direction. The leader was a
wild-looking figure. OUR ARAB GUIDE.His dress was a red cotton tunic or shirt,
fastened round the waist by a broad leathern girdle. Over it was a loose jacket
of dressed sheepskin, the wool inside. His feet and legs were bare. On his head
was a flame-coloured handkerchief; fastened above by a coronet of black camel's
hair, which left the ends and long fringe to flow over his shoulders.He was
mounted on an active, shaggy pony, with a pad for a saddle, and a hair halter
for a bridle. Before him, across the back of his little steed, he carried a long
rifle, his only weapon. Immediately behind him, on powerful Arab horses, were
three men in Western costume: one of these was the writer. Next came an Arab,
who acted as dragoman or rather courier; and two servants on stout hacks brought
up the rear. On gaining the beaten track, our guide struck into a sharp canter.
The city was soon left far behind, and, on turning, we could see its tall white
minarets shooting up from the sombre foliage, and thrown into bold relief by the
dark hack-ground of Anti- Lebanon. The plain spread out on each side, smooth as
a lake, covered with the delicate green of the young grain. Here and there were
long belts and large clumps of dusky olives, from the midst of which rose the
gray towers of a mosque or the white dome of a saint=s tomb. On the south, the
plain was shut in by a ridge of black, bare hills, appropriately named
Jebel-el-Aswad, Athe Black Mountains ;A while away on the west, in the distance,
Hermon rose in all its majesty, a pyramid of spotless snow. From whatever point
one sees it, there are few landscapes in the world which, for richness and soft
enchanting beauty, can be compared with the plain of Damascus. After riding
about seven miles, during which we passed straggling groups of menCsome on foot,
some on horses and donkeys, and some on camels, most of them dressed like our
guide, and all hurrying on in the same direction as ourselves, we reached the
eastern extremity of the Black Mountains, and found ourselves on the side of a
narrow green
______________________________________
2.
THE TEMPLE by CALDECOTT THE SECOND TEMPLE IN JERUSALEM ITS HISTORY AND ITS
STRUCTURE BY W. SHAW CALDECOTT (Member of the Royal Asiatic Society) AUTHOR OF
ATHE TABERNACLE@; ASOLOMON=S TEMPLE@ 1908 CONTENTS PREFACE . . . . . . VII PART
I THE HISTORY OF THE SECOND TEMPLE, I. EARLY YEARS OF EZEKIEL=S LIFE AND
MINISTRY, A Prince of the BloodCThe Revolt of JerusalemCThe Call of
EzekielCEzekiel becomes famous CHis ministerial activityCHis silence during the
siegeCNebuchadrezzar=s conquestCA Babylonian ViceroyCDetermination of the
exileCThe Hebrews abandon idolatry. II. LATER YEARS OF EZEKIEL=S LIFE AND
MINiSTRY Treatment of Hebrew manuscriptsC The Temple plans redrawnCTheir
consecration and acceptance CVision of the new TempleCThe first use of the
plans. III. AN IMAGINARY VISIT TO THE COMPLETED TEMPLE AND ALTAR Temple laws of
personal purityCThe central altar CMeasurements of the altarCInterior of the
Temple courtCInterior of the outer court. IV.THE NEW CONSTITUTION IN CHURCH
ORDERThe old laws still vitalCSome priestly rules revivedCRank and duties of
the PrinceCThe APrince@ not a Ring CCommercial integrity enjoinedCEzekiel=s
literary style. V. THE NEW CONSTITUTION IN STATE, An ideal of restorationCThe
sacred territoryCThe Sanctuary area on MoriahCThe clerical patrimoniesCThe
Prince=s landed estateCThe tribal settlementCEzekiel=s closing years. VI. THE
CHALDEAN EXILE AND THE FALL OF BABYLON. The Median nomadsCA scheme of
transferCStatus of the exilesCNebuchadrezzar the GreatCThe later years of
exileCSudden rise of PersiaCPeaceful occupation of BabylonCDeath of
NabonidusCDeath of BelshazzarCDeath of Cyrus CReign of Darius the MedeCAn
illuminating document. VII. PREPARATION FOR THE EXILES= RETURN Period of
Daniel=s lifeCTwo documents of StateCThe policy of CyrusCThe Temple in
BabylonCOrigin of E-sagilCBelshazzar=s feastCThe second IsaiahCAn eye-witness of
idol. makingCA threefold argumentCSalvation, local and larger CA bright vision
of the future CDifficulties of the returnC Promises for wayfarers. VIII THE
FIRST RETURN: THAT UNDER ZERUBBABEL The ten tribes remainCActivity of the two
tribesCThe Prince of JudahCFormation of caravansCCensus of ZerubbabelCDisparity
in population numbers CQuarrels of the rusticsC Analysis of the first
censusCRechabites and hedge-dwellers C Tribal distinctions of the return. IX.
THE BUILDING OF THE SECOND TEMPLE Funds for Temple buildingCThe new Temple
begunCThe stone-layingCA political blunderCSamaritan enmity CCornpletion of the
buildingCDarius ascends the Persian throneCHe protects his Hebrew
subjectsCDedication of the Temple CLocal animosities appeasedCThe priestly
courses. X. THE HISTORICAL SILENCE OF FIFTY-SIX YEARS The prophet MalachiCThe
Book of Esther COrigin of the Persian WarCXerxes= invasion of GreeceCDeath of
ZerubbabelCA representative at SusaCA long-lost name found. XI. THE GOVERNORSHIP
OF EZRA, AND THE SECOND RETURN Ezra=s early lifeCTerms of his commissionCHis
misplaced gratitudeCHis principal fellow-travellersCOrder of caravan marchCHe
arrives at JerusalemCHis first official actsCHis dramatic griefCThe mixed
marriagesCPopular reactionC An official complaintCEzra=s fall. XII. THE FIRST
GOVERNOR- SHIP OF NEHEMIAH. He succeeds EzraCA scion of royaltyCHe visits
Samaria CRepair of the city wallsCFoes and traitorsCCompletion of the city
wallsCMunicipal governmentCHospitality in the cityCThe city walls
dedicatedCLiterary conservatismCThe law publicly readCA revived spiritual lifeCA
covenant service heldCThe citizens of JerusalemCA civil conscriptionCPopulation
of Jerusalem. XIII. NEHEMIAH=S SECOND GOVERNORSHIP - Decay of moral
fervourCSupplies for Levites abolishedCHeathen guest of the cityCEzra reinvites
NehemiahCNehemiah=s fresh reformsCThe Samaritan schismCSite of Samaritan
TempleCDeath of EzraCClose of Old Testament Canon. Note.CThe Remaining Fragments
of Old Testament History in the Book of Nehemiah. XIV. THE LAST CENTURY OF
PERSIAN RULE . .The scribes a literary professionCInfluence of NehemiahCHigh
Priest becomes NasiCCross currents of national lifeCDecay of the Persian
EmpireCThe fall of PersiaCRise of Alexander the GreatCThe founding of
AlexandriaCThe Septuagint. CONTENTS xv CHAPTER PAGE XV. ROMAN JUDEA TO THE
REMOVAL OF THE TEMPLE. Rise of the Herod FamilyCDeath of Julius CaesarCHerod
appointed KingCThree years of civil warCHerod=s resolute governingCJosephus=
dates harmonizedCA new Temple proposedCHerod=s scheme carried out. PART II THE
STRUCTURE OF THE SECOND TEMPLE INTRODUCTION TO PART II. .301 I. SOME
MEASUREMENTS OF THE TEMPLE . . 303 The first progressCThe second progressCTemple
entered and measured CThe Temple woodworkC@ The inner court without ACVarious
Temple chambersCThe two blocks of chambersCTwo epiphaniesCHare! and Ariel .II.
THE TEMPLE TERRACE OR BULWARK Anti-material teachingCAnti-local teachingC@ The
Mountain of the House ACDescription of frontispieceCThe level of Temple
siteCClay tablets used in JudeaCThe River of LifeC Watchers in the Temple .III
.THE FIRST AND SECOND TEMPLES COMPARED Their sites the sameCHeight of the
porchesCTheir basements or foundationsCWidths of chambersCNew structural
elementsC The water supplyCOrientation of the entrancesCDistance apart of the
two soregsCPolice corridors or walksCThe Elammim or pillarsCEzekiel
non-allegorical. APPENDICESI, EZEKIEL=S TEMPLE PLAN: SCHEDULE OF SPECIFICATIONS
II. COMPARATIVE TOPOGRAPHICAL NAME- LISTS OF JERUSALEM . III, TABLE OF SECTIONS
OF THE WALL OF JERUSALEM. 381 INDEX .Manual of Ancient History by George
Rawlinson, MANUAL OF ANCIENT HISTORY, INTRODUCTION, The word >History,= which
etymologically means >inquiry= or >research,= and which has many slightly
differing uses, is attached in modern parlance pre-eminently and especially to
accounts of the rise, progress, and affairs of NATIONS. The consideration of
man, prior to the formation of political communities and apart from them,
belongs to Natural HistoryCand especially to that branch of it which is called
AnthropologyCbut not to History Proper. History Proper is the history of States
or Nations, both in respect of their internal affairs, and in regard to their
dealings one with another. Under the latter are included not only accounts of
the wars, but likewise of the friendly relations of the different States, and of
their commercial or other interactions. CONTENTS, INTRODUCTION. History.CHistory
Proper, its divisions.CAncient History, how best distinguished from
Modem.CSources of History: s. Antiquities; 2. written Records, including (a)
Inscriptions, (5) Books.CImportance of Inscriptions.CCoins.C Books, ancient and
modern.CCognate sciences to History: 1. Chronology; 2. Geography.CChief
eras.CChronological MonumentsCWorks on Chronology.CWorks on Geography.CModes of
dividing Ancient History.CScheme of the work . BOOK I. within this comprehensive
Volume History of the Ancient Asiatic and African States and Kingdoms from the
Earliest Times to the Foundation of the Persian Monarchy by Cyrus the Great ,
PART I. ASIATIC NATIONS, Preliminary Remarks on the Geography of Asia Is
Preliminary Observations on the General Character of the Early Asiatic Kingdoms
22 AHistory of the Ancient Asiatic Kingdoms previous to Cyrus 25 I. Chaldean
Monarchy II. Assyrian Monarchy, III. Median Monarchy IV. Babylonian Monarchy V.
Kingdoms in Asia Minor: I. Phrygia; 2. Cilicia; 3. Lydia VI. Phoenicia, VII.
Syna VIII. Judea a) From the Exodus to the Establishment of the Monarchy b) From
the Establishment of the Monarchy to the Separation into Two Kingdoms c) From
the Separation of the Kingdoms to the Captivity under Nebuchadnezzar PART II.
AFRICAN NATIONS.
Preliminary Remarks on the Geography of Ancient Africa Historical Sketch of the
Ancient African States; Egypt a) From the Foundation of the City to the
Commencement of the Wars with Syracuse, b) From the Commencement of the Wars
with Syracuse to the Breakout of the first War with Rome .BOOK II. within this
comprehensive Volume History of Persia from the Accession of Cyrus to the
Destruction of the Empire by Alexander the Great - History of the Grecian States
from the Earliest Times to the Accession of Alexander the Great .Geographical
Outline of Greece First Period.- The Ancient Traditional History, from the
Earliest Times to the Dorian Occupation of the Peloponnese; Second Period -
History of Greece from the Donan Conquest of the Peloponnese to the Commencement
of the Wars with Persia -.PART I. History of the principal Hellenic States in
Greece Proper I. Sparta II. Athens Par IL History of the other Grecian Greek
Grecque Greque States I. In the Peloponnese a. Achea . 6. Arcadia c. Corinth .d.
Elis e.Sicyon II. In Central Greecea.Megzris 6.Bceotia c.Phocis .Locris
e.JEtolia/. Acarnania lii. In NorthernGreece a. Thessaly 6. Epirus - IV. In the
Islands a. Corcyra 6. Cephallenia c. Zacynthus d. ~gina . e. Eubcna f. The
Cyclades g. Lemnos b. Thasos i. Crete j. Cyprus V. Greek Colonies 1. Colonies of
the Eastern Groupa. The Anatolian Colonies b. The lonian Colonies c. The Donna
Colonies. d. Colonies on the North Coast of the agean - . .e. Colonies of the
Propontis f. Colonies of the Euxine ii. Colonies of the Western Group a.
Colonies of the fllynian Coast 6. Colonies in Italy c. Colonies in Sicily Gela
Camarina Agrigentum Selinus Naxos . Leontini Catana - Zanclé orMessana . .
.Himera - . Colonies on the Coasts of Gaul andSpain . .. Colonies on the
Coast of Africa . . .Third Period. History of Greece from the Commencement of
the Wars with Persia to the Battle of Cberoneia BOOK IV. within this
comprehensive Volume History of the Macedonian Monarchy Geographical Outline of
Macedonia, Historical Sketch of the Monarchy:First Period.- From the
Commencement of the Monarchy to the Death of Alexander the Great;Second
Period.- From the Death of Alexander the Great to the Battle of Ipsus; Third
Period.- History of the States into which the Macedonian Monarchy was broken up
after the Battle of Ipsus - History of the Syrian Kingdom of the Seleuciclie
History of the Egyptian Kingdom of the Ptolemies; History of Macedonia, and of
Greece, from the Death of Alexander to the Roman Conquest; History of the
Smaller States and Kingdoms formed out of the Fragments of Alexander=s Monarchy:
I. Kingdom of Pergamus, II. Kingdom of Bithynia, III. Kingdom of Paphlagonia,
IV. Kingdom of Pontus, V. Kingdom of Cappadocia, VI. Kingdom of the Greater
Armenia, VII. Kingdom of Armenia Minor, VIII. Kingdom of Bactria, IX. Kingdom of
Parthia, X. Kingdom of Judea - a) From the Captivity to the Fall of the Persian
Empire b).From the Fall of the Persian Empire to the Re-establishment of an
Independent Kingdom, c) From the Re-establishment of an Independent Kingdom to
the Full Establishment of the Power of Rome, d) From the Full Establishment of
Roman Powerto the Destruction of Jerusalem by Titus BOOK V within this
comprehensive Volume PART I. HISTORY OF ROME Preliminary Remarks on the
Geography of Ancient Italy Sketch of the History of Rome :First Period-The
Ancient Traditional History from the Earliest Times to the Commencement of the
Republic; Second Period-From the Foundation of the Republic to the Commencement
of the Samnite Wars; Third Period-From the Breaking-out of the First Samnite War
to the Commencement of the Wars with; Fourth Period-From the Commencement of the
First War with Carthage to the Rise of the Civil Broils under the Gracchi; .
.Fifth Period-From the Commencement of Internal Troubles under the Gracchi to
the Establishment of the Empire under Augustus; Sixth Period-From the
Establishment of the Empire under Augustus to the Destruction of the Roman Power
in the West - Preliminary Remarks on the Geographical Extent and Principal
Divisions of the Roman Empire - Historical Sketch of the Roman Empire From the
Battle of Actium to the Death of Commodus, From the Death of Commodus to the
Accession of Diocletian, From the Accession of Diocletian to the Final Division
of the Empire,From the Final Division of the Empire to the Deposition of
Romulus Augustus. PART II. HISTORY OF PARTHIA. Geographical Outline of the
Parthian Empire - Sketch of the History of Parthia First Period-From the
Foundation of the Kingdom by Arsaces to the Establishment of the Empire by
Mithridates I; Second Period-From the Establishment of the Empire by Mithridates
to the Commence- ment of the Wars with Rome; Third Period-From the Commencement
of the Wars with Rome to the Destruction of the Empire by Artaxerxes;
APPENDIX.Genealogical Tables:CMacedonian Royal Houses: A. House of Alexander the
Great; B. House of Antipater, C. House of Antigonus -Royal House of the
Seleucithu; Royal House of the Ptolemies; Royal House of Pergamus; Royal House
of Bithynia; Royal House of Pontus; Royal House of Cappadocia; Jewish Royal
Houses: A Royal House the Maccabees, B. Royal House of the Herods. IX. Roman
Imperial Houses: A. The Julian House,
B. The Claudian House, C. The House of Constantine the Great, D. The House of
Theodosius the Great. Parthian Royal Houses: A. The House of Arsaces I - B. The
House of Sanatrceces - C. The House of Artabanus II, D. The House of Vonones.
______________________________________
4.
Ebooks for Checkout, Historical Evidences of the Truth of theScripture Records
by George Rawlinson
Lectures Delivered at Oxford University Boston - 1875 - (455 Pages) WITH SPECIAL
REFERENCE TO THE DOUBTS AND DISCOVERIES OF MODERN TIMES. DELIVERED AT OXFORD
UNIVERSITY BY GEORGE RAWLINSON, M.A., LATE FELLOW AND TUTOR OF EXETER COLLEGE;
EDITOR OF ATHE HISTORY OF HERODOTUS,@ ETC. PREFACE. THESE Lectures are an
attempt to meet that latest phase of modern unbelief, which, professing a
reverence for the name and person of Christ, and a real regard for the
Scriptures as embodiments of what is purest and holiest in religious feeling,
lowers Christ to a mere name, and empties the Scriptures of all their force and
practical efficacy, by denying the historical character of the Biblical
narrative. proofs of god, proofs of christianity, christianity and geology,
christianity and science, christianity and term paper, christianity and high
school, christianity college, christianity facebook, archos, argos, zune, ipod,
player, PDF for PDA, PDF for Mobile Phones, PDF for Cellular, German Neology (
which is German Textual Criticism) has of late years taken chiefly this line of
attack, and has pursued it with so much vigor and apparent success, that,
according to the complaints of German [theologically] orthodox writers, Ano
objective ground or stand-point@ is left, on which the believing Theological
science can build with any feeling of security.= Nor is the evil in question
confined to Germany. The works regarded as most effective in destroying the
historical faith of Christians abroad, have received an English dress, and are,
it is to be feared, read by numbers of persons very ill prepared by historical
studies to withstand their specious reasonings, alike in our own country and in
America. The author had long felt this to be a serious and a growing evil.
Meanwhile his own studies, which have lain almost exclusively in the field of
Ancient History, had convinced him more and more of the thorough truthfulness
and faithful accuracy of the historical Scriptures. Circumstances had given him
an intimate knowledge of the whole course of recent cuneiform, and (to some
extent) of hieroglyphical discovery; and he had been continually struck with the
removal of difficulties, the accession of light, and the multiplication of
minute points of agreement between the sacred and the profane, which resulted
from the advances made in deciphering the Assyrian, Babylonian, Persian, and
Egyptian records, home school, home school legal defense, home school
scholarship, home school hero, He therefore ventured, at the earliest moment
which engagements of long standing would allow, to submit to the Heads of
Colleges, electors to the office of Bampton Lecturer under the will of the
Founder, the scheme of the following Discourses. His scheme having at once met
with their approval, it only remained for him to use his best efforts in the
elaboration of the subject which he had chosen. Two modes of meeting the attacks
of the Mythical School [of Textual Criticism] presented themselves. He might
make it his main object to examine the arguments of their principal writers
seriatim, and to demonstrate from authentic records their weakness,
perverseness, and falsity. Or touching only slightly on this purely
controversial ground, he might endeavor to exhibit clearly and forcibly the
argument from the positive agreement between Scripture and profane history,
which they ignored altogether. The latter mode of treatment appeared to him at
once the more convincing to young minds, and the more suitable for a set of
Lectures. For these reasons he adopted it. At the same time he has occasionally,
both in the Text and in the Notes, addressed himself to the more unimportant of
the reasonings by which the [Anti-Christian] school of Strauss and De Wette seek
to overthrow the historical authority of the Sacred documents and character of
Christianity as contrasted with other religionsC its contact, thence arising,
with historical science C its liability to be tried afresh by new tests and
criteria, as historic science advances.C Recent advance of historical science C
rise of the new department of Historical Criticism C its birth and growth C its
results and tendencies. C Application of Historical Criticism to Christianity to
be expected and even desired C the application as made C first, by the mythical
school of De Wette and Strauss C secondly, by the historical school CNiebuhr
himselfC Bunsen. C Intention of the Lectures, to examine the Sacred Narrative on
the positive side, by the light of the true principles of historical science. C
Statement of the principles under the form of four Canons. C Corollaries of the
Canons C comparative value of sources C force of cumulative evidence. C Further
Canon which some seek to add on the subject of miracles, examinedC possibility
of miracles C contrary notion, Atheistic C peculiarities of the modern Atheism.
C Occurrence of miracles proved C creation a miracle C counterfeit miracles
prove the existence of genuine ones.C Rejection of the additional Canon leaves
the ground clear for the proposed inquiry. C Two kinds of evidence to be
examined C 1. That of the Sacred Volume itself, considered as a mass of
documents, and judged by the laws of Historical Criticism C 2. The external
evidence, or that contained in monuments, in the works of profane authors, in
established customs and observances, and in the contemporary writings of
believers. C Main purpose of the Lectures, to exhibit the external evidence,
klass, klassics, clacciks, LECTURE AND HISTORIC DOCUMENTATION II. Two modes of
conducting an historical inquiry C the Retrospective and the Progressive C
advantages of each C preference assigned to the, college prep, college
preparation, facebooks, myspace, latter. C Plan of the Lectures C division
of the Biblical history into five periods. C History of the first period,
contained in the PentateuchC question of the genuineness of the Pentateuch C
argument from college preparatory, clep, abreviated classics, historic litterary
classics, the unanimous testimony of the Jews C objections answered. C Writing
practiced at the time. C Heathen testimony to the genuineness - Internal
testimony C difficulties of the opposite theory. C bable , Authenticity of the
Pentateuch, a consequent of its genuineness C Moses an unexceptionable witness
for the history of the last four books. C Authenticity of Genesis C the events,
if purely traditional, would have passed through but few hands to Moses. C
Probability that Genesis is founded on documents, some of which may have been
ante-diluvian. C External ev