Scofield Never Agreed with Westcott and Hort
Cambridge Platonists - Reactions to Malebranche
MALEBRANCHE, NICOLAS (1638-1715), French philosopher of the Cartesian school, the youngest child of Nicolas Malebranche, secretary to Louis XIII., and Catherine de Lauzon, sister of a viceroy of Canada, was born at Paris on the 6th of August 1638. Deformed and constitutionally feeble, he received his elementary education from a tutor, and left home only when sufficiently advanced to enter upon a course of philosophy at the College de Ia Marche, and subsequently to study theology at the Sorbonne.
He had resolved to take holy orders, but his studious disposition led him to decline a stall in Notre Dame, and in 1660 he joined the congregation of the Oratory~ He was first advised by Phre Lecointe to devote himself to ecclesiastical history, and laboriously studied Eusebius, Socrates, Sozomen and Theodoret, but the facts refused to arrange themselves in his mind, and mutually effaced one another. Richard Simon undertook to teach him Hebrew and Biblical criticism with no better success.
At last in 1664 he chanced to read Descartess Trait del Izomme (de homine), which moved him so deeply that (it is said) he was repeatedly compelled by palpitations of the heart to lay aside his reading. Malebranche was from that hour consecrated to philosophy, and after ten years study of the works of Descartes he produced the famous De la rechcn-he de la verit, followed at intervals by other works, both speculative and controversial. Like most of the great metaphysicians of the 17th century, Malebranche interested himself also in questions of mathematics and natural philosophy, and in 1699 was admitted an honorary member of the Academy of Sciences.
During his later years his society was much courted, and he received many visits from foreigners of distinction. He died in October 1715; his end was said to have been hastened by a metaphysical argument into which he had been drawn in the course of an interview with Bishop Berkeley. For a critical account of Malebranches place in the history of philosophy, see CARTESIANISM.
De La recherche de Ia virile (1674; 6th ed., 1712; ed. Bouilher, 1880; Latin trans. by J. Lentant at Geneva in 1685; English trans. by R. Sault, 1694; and T. Taylor, 1694, 1712); Conversations chrtiennes (1677, and frequently; Eng. trans., London, 1695); Traiti de la nature et de la grace (1680; Eng. trans., London, 1695); Meditations chritiennes et metaphysiques (1683); Traits de morale (1684; separate ed. by H. Joly, 1882; Eng. trans. by Sir J. Shipton, 1699); several polemical works against Arnauld from 1684 to 1688; Entretiens sur la mtaphysique ci sur la religion (1688); Trait de lamour de Dieu (1697); Entretiens dun philosophe chritien et dun philosophe chinois sur lexistence ella nature de Dieu (1708); Reflexions sur la promotion physique (1715).
A convenient edition of his works in two volumes, with an introduction, was published by Jules Simon in 1842. A full account by Mrs Norman Smith of his theory of vision, in which he unquestionably anticipated and in some respects surpassed the subsequent work of Berkeley, will be found in the British Journal of Psychology (Jan. 1905). For recent criticism see H. Joly, in the series Les Grands philosophes (Paris, 1901); L. OllC-Laprune, La Philosophie de Malebranche (1870); M. Novaro, Die Philosophic des Nicolaus Malebranche (1893). -